Living And Just Being Alive

Living And Just Being AliveIs thither a release between living and sound creationness alive. And is it ever deterrent examplely pass for a deportment to be lay offed. Physician Assisted Death preserve be broken d experience into two categories Active Euthanasia and inactive Euthanasia. Active Euthanasia is defined as the active acceleration of a good death by use of drugs etc, whether by oneself or with the c ar of a doctor. (Medterms) motionless Euthanasia is defined as a luggage compartment-build of euthanasia in which medical treatment that pass on keep a dying patient alive for a time is withdrawn. (Medterms) Euthanasia is an honour satisfactory issue that has been in question for a long time. It is currently reasoned in some parts of the unify Kingdom and in the United States it is only legal in Oregon. Moral philosopher James Rachels did legion(predicate) belles-lettres on his hitch of Active and Passive Euthanasia as advantageously as writings on Moral Ph ilosophy. This paper will view Rachels opinions and my response to what he thinks.In James Rachels writing, The arrest of a Life, he begins by telling the story of Hans Florian and his wife. Mrs. Florian has Alzheimers disease and slowly but for certain her brain began to deteriorate and she began to lose control of her motor skills and other body functions. She got to the point where Mr. Florian needed to put her into a nursing home for her own safety. Mr. Florian shot her dead instead, to keep her from suffering any longer. James Rachels thence goes on to play the devils advocate. Was it wrong for Mr. Florian to put one over killed his wife? (Rachels, The displace of a Life) He was found not guilty legally, but still, was it immoral? He purposely killed an sinless human being and according to our moral traditions, that is eternally wrong. This traditions comes mostly from the Christian teachings. They intrust that every human life is pious because each one is in the image of god. So cleanup somebody, no matter how sick etc, is bad in the eye of God (Rachels, The End of a Life). Other traditional views believe that sometime killing a human is justified, depgoaling on whether or not the human is innocent. Capital punishment, for example, are sanctioned because the person who is being killed is not innocent (Rachels, The End of a Life). The most interesting of the traditions, according to Rachels, is the distinction between killing slew or letting them bust. On this view, even though killing innocent people is forbidden, sometimes, letting them die is allowed. James Rachels then offers an alternative view. there is a big difference between having a life and exclusively being alive (Rachels, The End of a Life). Being alive in the biological sense, is relatively un pregnant. Ones life, by contrast is immensely important it is the state of ones aspirations, decisions, activities, projects, and human relationships. (Rachels, The End of a Life) From h is moral point of view, it is the protection of the lives that is important and because most adult male do have lives, killing them is wrong. Yet, some humans who are unfortunate, such as Mrs. Florian, are alive, but they dont have lives. This makes killing them a different matter, morally. If the life, in the biographical sense, is not being finished or adversely affected, the rule against killing offers no objection (Rachels, The End of a Life). In the case of Mrs. Florian, although she was still alive, her life was already everyplace when her husband decided to shoot her. He didnt destroy her life, Alzheimers disease already did that. In which case, Hans Florian did not behave immorally. This alternative approach of Rachels sees being moral as a matter of doing what is best for somebody who will be affected by our actions rather than being a matter of loyalty to rules or laws. If we should not kill, it should be because in killing somebody is it damageing them.In another of rachels writings called Active and Passive Euthanasia, Rachel challenges the conventional doctrine that says Passive is sometimes permissible, but active is always forbidden. He puts up umpteen arguments but the one he focuses most on is when he utter that in many cases, active euthanasia is more human than static euthanasia in many cases (Rachels). Rachel then focuses in deeply on his first point. What if there is a patient dying of a incurable disease and is in terrible pain. He is definitely spillage to die within a few days even if treatments continue, but he doesnt want to go on living because the pain is so unbearable. state the doctor agrees to withhold the treatment like the conventional doctrine says he can. Yet, if he simply withholds treatment, it may take longer for this patient to die which would actually make him suffer more than if more direct actions were taken and he was bumpn a lethal injection. His point being, that the process of being allowed to die can b e very slow and painful compared to being given a lethal injection that is relatively quick and painless.I absolutely agree with James Rachels in every aspect. To start, when Rachel says that there is a difference between living and being a life, I believe that is absolutely right. One can be alive without actually living. If a teenager gets into a car accident and becomes brain dead from doubtfulness trauma, no doubt he is alive, but neer again will he get to experience the things normal kids should get to. Hell neer get to go to prom, graduate high school, get married, have kids, he will be stuck in this vegetable like state, hell never actually live. Likewise, I also fully agree on his emplacement on whether or not it is ever morally okay to termination a life. I believe that in certain cases, when you have a person that is terminally ill and has absolutely no chance of acquiring better even if care is continued, that person should have the right to end their lives. Or like in the case of Mrs. Florian or the brain-dead teenager, family should be able to make that decision as long as no harm will be done to the victim. Lastly, I believe in many cases, active euthanasia is much better than peaceful. If passive euthanasia is going to cause extreme pain, it would make much more sense to give them a lethal injection that will quickly and painlessly end their suffering. I believe no person in that state should have to suffer if there is a way to end it.In conclusion, there is a difference between being a live and just living, in certain cases it is morally okay to end a life and in many cases active euthanasia is more humane than passive euthanasia. James Rachels makes many good arguments to all aspects of these topics.Rachels, James. Active and Passive Euthanasia. QCC. N.P. 9 January 1975. Web. 17 April 2013.Rachels, James. The End of Life. James Rachels. N.P. 1986. Web. 17 April 2013.